Frances M. Young, «Monotheism and Christology», in Margaret M. Mitchell and Frances M. Young, eds., The Cambridge History of Christianity: Origins to Constantine (New York: Cambridge Univ. Press, 2006), 452–469; Brian E. Daley, «Christ and Christologies», in Susan Ashbrook Harvey and David Hunter, eds., The Oxford Handbook of Early Christian Studies (New York: Oxford Univ. Press, 2008), 886–905.
О крови Бога см. Игнатий, Ефесянам 1:1 у Bart Ehrman, ed. and trans., The Apostolic Fathers (Cambridge, MA: Harvard Univ. Press, 2003), 1:219; Allen Brent, Ignatius of Antioch (London: T & T Clark, 2007).
Alois Grillmeier, Christ in Christian Tradition, vol1., From the Apostolic Age to Chalcedon (451), rev. ed., trans. John Bowden (Louisville, KY: Westminster John Knox, 1975).
Jaroslav Pelikan and Valerie Hotchkiss, eds., Creeds and Confessions of Faith in the Christian Tradition, 4 vols. (New Haven: Yale Univ. Press, 2003); Richard Price and Mary Whitby, eds., Chalcedon in Context (Liverpool: Liverpool Univ. Press, 2009).
Edward Gibbon, The History of the Decline and Fall of the Roman Empire (London: Henry G. Bohn, 1854), 5:235.
Witold Witakowski, trans., The Chronicle of Pseudo-Dionysius of Tell-Mahre (Liverpool: Liverpool Univ. Press, 1996), 35–36.
Цитируется по: R. Payne Smith, ed., The Third Part of the Ecclesiastical History of John Bishop of Ephesus (Oxford: Oxford Univ. Press, 1860), 7–8.
Richard Price and Michael Gaddis, eds., The Acts of the Council of Chalcedon (Liverpool: Liverpool Univ. Press, 2007), 2:156 for «Slaughter him!» For the «Gangster Synod», see William Bright, The Age of the Fathers (London: Longmans, Green, 1903), 2:479–494; John Chapman, «Robber Council of Ephesus», Catholic Encyclopedia (1909), vol5., at http://www.newadvent.org/cathen/05495a.htm.
W. H. C. Frend, The Rise of the Monophysite Movement (Cambridge: Cambridge Univ. Press, 1972); W. H. C. Frend. The Rise of Christianity (Philadelphia: Fortress, 1984).
О стойких религиозных и культурных тенденциях той эпохи см. Peter Brown, The Rise of Western Christendom, rev. ed. (Oxford: Blackwell, 2003). Gerald O’Collins, Christology (New York: Oxford Univ. Press, 1995). Кроме того, работая над данной книгой, я пользовался Henry Chadwick, The Church in Ancient Society (New York: Oxford Univ. Press, 2001).
Thomas R. Lindlof, Hollywood Under Siege (Univ. Press of Kentucky, 2008).
Averil Cameron, «The Cult of the Virgin in Late Antiquity», in R. N. Swanson, ed., The Church and Mary (Woodbridge, UK: Boydell, 2004), 1—21; Miri Rubin, Mother of God (New Haven: Yale Univ. Press, 2009).
Stephen W. Need, Truly Divine and Truly Human (Peabody, MA: Hendrickson 2008).
Pauline Allen, «The Definition and Enforcement of Orthodoxy», in Averil Cameron, Bryan Ward-Perkins, and Michael Whitby, eds., The Cambridge Ancient History: Late Antiquity and Successors a.d.425–600 (Cambridge: Cambridge Univ. Press, 2000), 811–834; Mark Edwards, «Synods and Councils», in Augustine Casiday and Frederick W. Norris, eds., The Cambridge History of Christianity: Constantine to c.600 (New York: Cambridge Univ. Press, 2007), 367–385; and Karl-Heinz Uthemann, «History of Christology to the Seventh Century», in the same volume, 460–500.
Grillmeier, Apostolic Age to Chalcedon, 520–542; Robert Victor Sellers, The Council of Chalcedon (London: S. P. C. K., 1953); Price and Gaddis, eds., Acts of the Council of Chalcedon, 1:1—75. В 1951 году католическая церковь все еще считала собор достаточно важным, чтобы устроить торжества в честь его 1500-летия: Alois Grillmeier, ed., Das Konzil von Chalkedon, 3 vols. (Wrzburg, Germany: Echter-Verl, 1951).
J. N. D. Kelly, The Athanasian Creed (New York: Harper and Row, 1964).
Цитаты из Льва Великого, «Letters and Sermons», in Philip Schaff and H. Wace, eds. A Select Library of Nicene and Post-Nicene Fathers of the Christian Church (New York: Christian Literature Company, 1895), series 2, vol.12, 39–43; p.41; о Лазаре:.Alois Grillmeier, Christ in Christian Tradition, vol.2, From the Council of Chalcedon (451) to Gregory the Great (590–604) (London: Mowbray, 1996); Bernard Green, The Soteriology of Leo the Great (New York: Oxford Univ. Press, 2008).
Видоизмененная цитата из Льва Великого по «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church, 58.
Цитируется по J. Stevenson, Creeds, Councils and Controversies (London: S. P. C. K., 1966), 98. Donald Fairbairn, Grace and Christology in the Early Church (New York: Oxford Univ. Press, 2003).
Norman Russell, The Doctrine of Deification in the Greek Patristic Tradition, rev. ed. (New York: Oxford Univ. Press, 2006).
Frend, Rise of Christianity.
Paul B. Clayton, The Christology of Theodoret of Cyrus (New York: Oxford Univ. Press, 2007). В качестве современного примера можно вспомнить о спорах вокруг богослова из иезуитов Иона Собрино, христологические представления которого навлекли на себя яростную критику со стороны Ватикана. См., например, его книгу Jon Sobrino, Christology at the Crossroads (Maryknoll, NY: Orbis Books, 1978).
Brown, Rise of Western Christendom, 113–122. Jaroslav Pelikan, Jesus through the Centuries (New Haven: Yale Univ. Press, 1999).
Clayton, Christology of Theodoret of Cyrus.
Elizabeth S. Bolman, ed., Monastic Visions (New Haven: Yale Univ. Press, 2002); Robert S. Nelson and Kristen M. Collins, eds., Holy Image, Hallowed Ground (Los Angeles: J. Paul Getty Museum, 2006). For Christ as infant, see Evagrius, «History of the Church», in Edward Walford, ed., A History of the Church (London: Henry G. Bohn, 1854), 258; Nestorius, The Bazaar of Heracleides, ed., G. R. Driver and Leonard Hodgson (Oxford: Clarendon, 1925), 137–138.
Euan Cameron, Interpreting Christian History (Oxford: Blackwell, 2005).
Ramsay MacMullen, Christianizing the Roman Empire a.d.100–400 (New Haven: Yale Univ. Press, 1986), 93.
Philip Jenkins, The Lost History of Christianity (San Francisco: Harper One, 2008).
Eugène Hyvernat, «Coptic Persecutions», Catholic Encyclopedia (1911), vol.11, at http://www.newadvent.org/cathen/11707a.htm. Birger A. Pearson and James E. Goehring, eds., The Roots of Egyptian Christianity (Philadelphia: Fortress, 1986); Stephen J. Davis, The Early Coptic Papacy (Cairo: American Univ. in Cairo Press, 2005); Roger S. Bagnall, ed., Egypt in the Byzantine World, 300–700 (Cambridge: Cambridge Univ. Press, 2007); James E. Goehring and Janet A. Timbie, eds., The World of Early Egyptian Christianity (Washington, DC: Catholic Univ. of America Press, 2007).
Frend, Rise of the Monophysite Movement; Brown, Rise of Western Christendom.
Chris Wickham, Framing the Early Middle Ages (New York: Oxford Univ. Press, 2005); Chris Wickham, The Inheritance of Rome (London: Allen Lane, 2009); Julia M. H. Smith, Europe after Rome (New York: Oxford Univ. Press, 2005).
Brown, Rise of Western Christendom. Leslie Webster and Michelle Brown, eds., The Transformation of the Roman World a.d.400–900 (Berkeley: Univ. of California Press, 1997).
Jenkins, Lost History of Christianity.
Fergus Millar, A Greek Roman Empire (Berkeley: Univ. of California Press, 2006); Henry Chadwick, East and West (New York: Oxford Univ. Press, 2003).
J. M. Wallace-Hadrill, The Barbarian West, 400—1000 revised ed. (Oxford: Blackwell, 1996). For the prevailing languages of the fifth century, see Millar, Greek Roman Empire, 84—129.
James Carroll, Constantine’s Sword (New York: Houghton Mifflin, 2001); Elaine Pagels, Beyond Belief (New York: Random House, 2003); Karen King, What Is Gnosticism? (Cambridge, MA: Belknap of Harvard Univ. Press, 2003); Bart D. Ehrman, Lost Christianities (New York: Oxford Univ. Press, 2003); David L. Dungan, Constantine’s Bible (Minneapolis: Fortress, 2007). Подобную историю падения и заката рассказывают Rita Nakashima Brock and Rebecca Ann Parker, Saving Paradise (Boston: Beacon, 2008), хотя они считают, что переходный период начался гораздо позже.
Richard E. Rubenstein, When Jesus Became God (New York: Harcourt Brace, 1999).